Jonah: Storm and Sacrifice

Jonah: Storm and Sacrifice (1:4-12)

Introduction
"You can run but you cannot hide."—American Boxer, Joe Louis.

Boxer Joe probably hadn't read the story of Jonah, but what he said makes for a great summary statement about this passage of Scripture, and the book of Jonah as a whole. There is no escape from Almighty God.

In the previous section (1:1-3), the author set the tone of an interaction between God and Jonah. God called Jonah to preach to the Ninevites, and he boarded a ship to Tarshish to get away from "the presence of the LORD" (1:3). Now the author has set the tone for this part of the story by telling us about the sailors' involvement with Jonah and his God.

The Text
"4 But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. 5 Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. 6 So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.” 7 And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. 8 Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” 9 And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” 10 Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the Lord, because he had told them. 11 Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. 12 He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.”

God Can Do That
Jonah had boarded this ship to get away from God's presence, but "the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up" (v. 4). In this verse, you can almost hear the creaking of timbers as waves pound the sides of the ship. You can visualize a ship being tossed back and forth on sharp, unforgiving waves, while lightning strikes the sail. You can feel as if you are being tossed with Jonah and the crew.

So Jonah's running from God has now caused problems for other people. He has put the sailors in a lot of danger. Now, while it is true that your disobedience to God can cause problems for those around you, there is a grander truth to be seen in this verse as it relates to the entire book. Note, God sent this storm. In fact, he "hurled a great wind upon the sea." God can do that. And God used this storm to bring about His purposes—the salvation of the Ninevites, in this case. God sovereignly worked through this storm to bring about salvation for these sailors (1:16), Jonah's repentance (chapter 2), and the salvation of the Ninevites (3:6-10). And so, the glorious truth to be observed here is the sovereignty of God.

The Sovereignty of God
What does it mean to say that God is sovereign? It means that God has unlimited rule of and control over His creation. He is free from outward restraint. Psalm 115 reads, "Our God is in the heavens; he does all that he pleases" (v. 3). Job confesses, "I know that you can do all things, and that no purpose of yours can be thwarted" (Job 42:2). Similarly, in Daniel the prophet says, "All the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, "What have you done?"" (Daniel 4:35). And in the New Testament, "Which he will display at the proper time—he who is blessed and only Sovereign, the King of kings and Lord of lords" (1 Tim. 6:15). There are scores of other passages that affirm God's sovereignty, but the point is, the Bible teaches the doctrine of the sovereignty of God.

God is sovereign over everything, but from this storm and the results,  we can note two things that God is sovereign over:

1) Suffering. The storm they experienced brought them face to face with death. They were struggling to survive. God used this storm to bring about His own good purposes. Surely they didn't think they were going to survive, but God was in control the whole time. Trials in our lives today happen unexpected, like this storm. The struggles we face today may make us feel like we aren't going to survive, but "we know that for those who love God all things work together for good, for those who are called according to his purpose" (Romans 8:28).

In addition, sometimes we may suffer as a direct result of our sin. When we feel remorse, guilt, and shame after we sin, the suffering we are experiencing is what the Bible calls discipline. You think God was disciplining Jonah? Of course. One of the reasons God sent that storm was so Jonah could face his calling and be obedient to God. God disciplines us when we sin: "It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline?" (Hebrews 12:7).

2) Salvation. God was using not only the storm, but many other elements in creation to bring about salvation to the sailors and the Ninevites. Did they expect to be saved? No. But God brought salvation to them, and sovereignly. The New Testament teaches also that God is sovereign in your salvation.

1. God initiates your salvation and plans for you to be saved in eternity past (Acts 13:48; Ephesians 1:4).
2. God carries out your salvation. He sends Jesus to accomplish the mission (John 3:16; Romans 5:8).
3. God applies your salvation through the Holy Spirit (John 6:44; Titus 3:5).
4. God secures your salvation and keeps you to the end (John 10:29; Romans 8:30).

Now which one of those are you responsible for? None. That's why God is sovereign. Because He is sovereign in our salvation, that takes away from us any right to take credit. God gets the credit and God gets the glory, because God makes all moves.

Jonah in a Dream State

The ship is threatening to fall apart because of the great storm, so we read "the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep" (v. 5). So all of those on board are searching for every possible way to end their deadly situation. . . except for Jonah. These sailors cry out to their gods. They throw the cargo overboard. The question I know you are asking is, "How can Jonah sleep through all this?" The captain asks the same question in the next verse. The author of the book of Jonah intends for you to ask that question. That's the way the author crafted this book. Because asking that question reveals an important truth about Jonah's character—he was careless. His deep sleep reveals his carelessness about his own life and the lives of others.

Like Jonah, sometimes we are careless about other people's lives. Perhaps we are careless about their needs or their struggles. Perhaps we are careless about their salvation. Maybe you know someone living in deep sin, but do not believe they deserve God's grace. You might think they are so wicked that they are beyond forgiveness, so you go your own way thinking that "God's gonna get 'em one day!" It is right to understand that we will all face the judgment of God (Hebrews 9:27), but it is not right to be careless about someones salvation. "If you have no desire for others to be saved, then you are not saved yourself"—C. H. Spurgeon. And still, while it is true that no one deserves salvation, we shouldn't be careless about their eternity if we truly care about them.

Jonah—Prophet in Disguise

Sleeping through a mighty storm is quite foolish, so we read in the next verse, "So the captain came and said to him, "What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish" (v. 6). You can hear the accusation language here: "How can you sleep at at time like this?" (NLT). The captain tells Jonah to call out to his god. For these sailors, one god is as good as any as long as it saves them. The captain hopes what Jonah already knows—that Jonah's God is a God of compassion: "Perhaps the god will give a thought to us. . ." Even more, the literal rendition of this phrase really means, "It may be that haelohim will take notice." Haelohim in Hebrew here means "the true God." So the captain acknowledges the possibility that Jonah's God is the true God.

Why doesn't Jonah reply to this captain? Why doesn't he say anything? He doesn't even bother to help the crew until verse 9. The captain's request for Jonah to pray to his god was an incredible opportunity for Jonah to give witness to God's power, but he remains silent. Jonah knew God was sovereign. He knew that God was present. He knew God could have calmed the storm. But he keeps his mouth shut instead. 

Making Much of God

Jonah swept this opportunity to glorify God right under the ship. Like Jonah, sometimes we do the same thing. God gives us situations every day where we have the opportunity to put in a good word for Jesus. Your house. Your workplace. Your classroom. Your gas station. Are you making much of God in those aspects of your life? Live in a way that makes much of God. Live and act in a way that draws peoples' attention to Him. Don't hide your faith like Jonah did here. Jesus talks about how ridiculous it is to keep your faith hidden: "Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven" (Matt. 5:15-16).

Searching For a Solution
The sailors want to know who is responsible for this storm so, "they said to one another, "Come let us cast lots, that we may know on whose account this evil has come upon us." So they cast lots and the lot fell on Jonah" (v. 7). Casting lots was a way of decision making in Bible times. This is similar to drawing straws or casting a pair of dice to determine who goes first, or what direction to follow. So these sailors cast lots, and the lot falls on Jonah. Did the lot just coincidentally fall on Jonah? Of course not! We know it was God's sovereign hand in the process. The random process of casting lots. God would not let Jonah go. God has used the storm, these sailors, and now lot-casting, to expose Jonah to these sailors and bring him to face his calling as a prophet. All of these things are being used by God as agents for this purpose.

"Then they said to him, "Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?"" (v. 8). You can hear these rapid fire questions that the sailors are asking Jonah. They want to know more. Again, Jonah is given the chance to be a witness of faith to these sailors. First when the captain told him to cry out to his god. And here, he has another chance to be a witness of faith to the one true God. Jonah's reply catches us by surprise: "And he said to them, "I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land"" (v. 9). He confesses boldly. This confession itself is a fulfillment of his calling as a prophet. He testifies that God is. 

However, it probably sounds a little absurd to these sailors. You fear the God who controls the sea, but you are on that sea running from that God? Jonah recognized the sovereignty of God and knew that He was the "God of heaven, who made the sea and the dry land," but still makes the choice to flee from Him. That sounds foolish because it is. But we do the same thing: we know God is watching our every move, but we like to think, "God can you turn Your head a minute, while I have premarital sex?" or "God close your eyes a second so I can watch this dirty movie" or "God can you look away while I hold back my tithe?" But we know that God is ever present but we continue to declare our independence by sinning. When we sin, we say to God's face: "I don't need You to satisfy me. What sin has to offer is greater. I am fine on my own." But we know in reality that we need Him for our very existence; He is sustaining us, and giving us life every day. It is a struggle, but we must fight sin daily (Romans 7:15-25).

Death or Death Decision
"Then the men were exceedingly afraid and said to him, "What is this that you have done!" For the men knew that he was fleeing from the presence of the LORD, because he had told them"" (v. 10). Now that Jonah has told them who his God is, they are exceedingly afraid. This tremendous storm is the primary evidence that Jonah's God is powerful. They then ask the equivalent of "Are you crazy!?" Who runs away from the God of the sea. . . on the sea? It's like running from the cops on foot, while they are tracking you down in their squad cars. They're going to catch you bro.

Now knowing that Jonah is responsible for this, and because the storm was getting worse, the crew asks Jonah, "What shall we do to you, that the sea may quiet down for us?" For the sea grew more and more tempestuous"" (v. 11). Jonah is now at an interesting point in this story: whatever happens, he will die. If he says nothing to these sailors, the storm will eventually kill them all (Jonah knows that he is responsible for this great storm). If he confesses, he knows that he alone will die. They will throw him overboard. God has done something amazing here. Jonah is again faced with the same decision he faced when God called him in the first place: Will your life/death save the lives of others? In the case of preaching to the Ninevites, Will you go to save their lives by preaching repentance? Jonah makes the decision to run. In the case of this storm and the deathly fate of these sailors, Will you sacrifice to save their lives? This question is put to him so close this time, that Jonah cannot help but notice. He knows this is God again. He knew God had called him to preach to the Ninevites. And he knows that this is the same God that is calling him to do the same thing—sacrifice himself to save others. Except this time, God doesn't speak directly, but uses elements of creation to get His point across.

Going Overboard
Jonah doesn't have the will to jump himself, so "He said to them, "Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know that it is because of me that this great tempest has come upon you"" (v. 12). Why doesn't Jonah just seek forgiveness from God and ask Him to calm the storm? He could have made things right with God and committed himself to go to Nineveh. But he doesn't. Maybe Jonah believes that he has messed up too much already—and forgiveness isn't going to happen for him. Maybe he is not sure if God can forgive him. Jonah prefers to believe in a God who only judges. Not in a God who also forgives (that's why he ran in the first place). He would rather die in the sea than to suggest to the sailors that they turn around and return him to Joppa so he can fulfill his call to Nineveh. Yet, Jonah does have compassion on the innocent sailors. He does not want them to die. He will accept death for them, not in obedience to God but, as it was—an act of heroism born from a desperate situation.

Maybe you are like Jonah. Maybe you believe that you have gone too far for God to forgive you. But God has something to say about that. “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool" (Isaiah 1:18). God's love is not based on what you are, or what you have done. There is nothing you have done that makes God love you any less, and there is nothing you can do to make Him love you more than He already does. If you believe that God can forgive you, what should you do now? "Seek the LORD while he may be found; call upon him while he is near; 7 let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon" (Isaiah 55:6-7).

Ephesians: Not a Brick Temple, Never That Simple

THE FOLLOWING MESSAGE WAS DELIVERED AT OHIO VALLEY BAPTIST CHURCH ON THE 28th DAY OF JANUARY 2014:

"NOT A BRICK TEMPLE, NEVER THAT SIMPLE." (EPH. 2:19-22)

Introduction—Inevitable Union
There are certain consequences to becoming a believer. One of those consequences is that you become a part of the universal church of God. This is something that happens inevitably—you cannot prevent it from happening. You cannot become a believer and be alone in your walk with God. You cannot have a relationship with God and then sever your relationship with other believers. The Christian life, then, consists of two dimensions—horizontal and vertical.

1) The Christian’s life is vertical because of God.
2) The Christian’s life is horizontal because of God’s people.

These two dimensions interact with each other, and in fact, define each other. Every move you make towards God will affect other believers. Every move you make away from God will affect other believers. You can’t even budge without creating a butterfly effect on the church.

The Text
“19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.”

Strangers and Aliens
In the first verse, Paul says, “So then,” meaning he is getting ready to tell his Gentile readers about the results/implications of Christ’s reconciling work (2:14-18). As a result of Christ’s reconciling work on the cross, so then this is what happens: “you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God” (v. 19). Paul’s Gentile readers had been strangers and aliens in relation to God’s people: “. . at one time you Gentiles in the flesh . . . were . . . alienated from the commonwealth of Israel and strangers to the covenants of promise” (vv. 11-12). But now, their position has changed dramatically. They have a privileged place in God’s new community.

They are no longer strangers and aliens. Now there are some of you out there who are Sci-Fi fanatics, and when you read this you immediately said, “Oh ho! Aliens do exist!” Now even though cosmic aliens do not exist, maybe understanding why we call those green guys aliens in the first place will aid our understanding of what Paul means here. Aliens are those outside earth, according to those with superstitions. And the term is used often times to describe those who come into the United States from an unknown country—illegal aliens. Interestingly enough, the Greek term for aliens here is paroikos, meaning “foreigners.”

For the case of these Gentiles, they were strangers and aliens because they were separate from Israel and her God. But because of Christ’s work on the cross by dying for both of them, these Gentiles would not be transformed into a Jew, and those Jews would not be transformed into Gentiles, but these sinners are transformed into a new being—which makes a new community—the church. What’s more is this: they are not even second-class in this new community, but they are now “fellow citizens with the saints.” That is, with all believers. And even more they are “members of the household of God.”

You are Not What You Once Were—But So Much More. . .
Here’s the way the logic works: You are not what you once were; you are so much more. You are no longer something, but you are now something else. Paul in this chapter has always coupled those two ideas together. He doesn’t ever tell us what we were without telling us what we are now. And he never tells us what we are now without telling us what we were. Throughout this chapter we see this pattern:

1) In Ephesians 2:1-5, “And you were dead in the trespasses and sins. . . [But because of God’s great love, He gave us new life and] made us alive together with Christ.”

2) In Ephesians 2:12-13, “You were . . . alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.”

3) Also in Ephesians 2:14-18, you were two separate peoples (Jew and Gentile) but now through Christ’s death, he has “[reconciled] us both to God in one body through the cross, thereby killing the hostility” (v. 16).

4) And here: “You were foreigners to God’s people, but now you are fellow citizens with the saints and members of the household of God” (v. 19).

From this verse (and the theme taught in this chapter), we draw out one of the beautiful mysteries of the Christian life—we are not what we once were, but we are so much more. In salvation, God doesn’t just make you good. God doesn’t just make you a better person. God doesn’t even just do a few touch ups. He completely replaces what you were—He transforms you, then piles more on top of that. But as Paul teaches here, it is more than that. With that transformation, a baptizing happens that is unavoidable—you may have not wanted it to happen, but it is inescapable. You may have not even been taken through the baptistery yet, but this baptism happens at conversion: “For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit” (1 Cor. 12:13). You do not become a new person and remain as an individual—as a “lone-ranger” Christian, but you indeed are now “citizens in God’s heavenly kingdom, and children in His household.

We Belong
Throughout our lives, let’s face it: We have all felt times when we didn’t belong. We felt unaccepted and inferior. At some point in our lives, we just develop some drive to identify with somebody, some group, or some important cause—even if it is only a sports team. I remember when I was in high school, we would sit in the gym before breakfast—and you could best see the different groups during that particular time. Everyone wanted a place to belong—you had your “All A Students” sitting together with their top dollar clothes. You had your tough guy group who would boast about how much they lift in the gym. You have your gothics, listening to their blaring heavy metal with headphones and wearing dark clothes. And you had your gossip girls. Boy they were a lot of fun to hear in the morning: “Oh no she didn’t girl!” or “I know she was not looking at me!”

But that drive for a sense of belonging is enormous. Why? Because when we identify ourselves with a group, it makes us feel important. Like we are a part of something important. Our text tonight tells us that we do belong. And nobody, and I mean nobody, should feel like an outsider in the church. Like they don’t belong. The people need to know that they do belong. We belong with God’s family. We live in God’s household as members of His family—yet at the same time, we as a body are a house in which God lives and dwells (v. 22). Everyone in this house are family with us.

The Church as a Family of Faith
The church as a family of faith should have the feel of family. What do families do? They care for each other, they are committed to each other, they confront each other, and they sustain each other. “As believers in Christ, we are incomplete without the rest of his body—the church. And the church is incomplete without us. We need others, and others need us” (Craig Groeschel, The Christian Atheist). A sense of family should shape everything about our church life. A sense of family should shape our worship. Worship should not be like a production we watch; rather it should be like a family experience—because that is what it is. The people of God in the worship of God for the glory of God.

Worship—Let Go and Boogey
We shouldn’t be embarrassed to let loose in our worship. In the Old Testament, we read that David’s first wife, Michal, despised him because he was “leaping and dancing before the LORD” (2 Samuel 6:16). She was embarrassed because of his bold expression. They were married and she was embarrassed about his expression of worship—we are brothers and sisters in Christ, so how much more should we feel comfortable expressing our true selves in worship? I don’t know about you, but I am comfortable around my family. I can do anything around them. Laugh and cry. And we shouldn’t feel closed in when we worship God together, we are worshiping Him as a family—and a worldwide family too. There are secret churches who are meeting underground right now, who are worshipping the Lord in another language and tribe. So don’t feel embarrassed to let loose when you praise your Lord. Still, our worship should be orderly and well done because even the angels are observing our worship (1 Cor. 4:9). But we should be comfortable together.

A Sustained Household
If because of Christ’s reconciling work, strangers and aliens are made into citizens with the saints and members of the household of God, then how is that household sustained? It is “built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone” (v. 20). Paul has been painting an image for his Gentile readers. First of a people—“citizens” and “members of God’s household.” Now here, as being built on a foundation. As logic would follow, this ‘household’ would need to be built on some type of foundation.

The Apostles and Prophets
What does that foundation consist of? “The apostles and prophets, Christ Jesus himself being the cornerstone.” There is some debate about what “apostles and prophets” means here. But Paul doesn’t mean here Old Testament prophets. He is talking about those who have received God’s revelation of Christ. Old Testament prophets prophesied about the coming Messiah, but He wasn’t revealed to them personally—like the apostles and prophets who walked with Jesus. “When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit” (Eph. 3:4-5). The prophets of the New Testament were very similar to the apostles. But the point Paul is making here is this: You Gentiles are built on the right foundation. You are built on the foundation of God’s revelation. God’s revealing to them of the mysteries of Christ is the source of their foundation.

The Right Foundation
When you are constructing a building, you usually start with the foundation. But as you know, it’s not good enough to just have any old foundation—you have to have the right foundation. You can’t build a brick house on some weak, thin timbers. And the church of God is built on the right foundation—the Word of the living God. Paul was referring here to the revelation that was given to these apostles and prophets—and we have that completed revelation, consisting of 66 books right here in our hands: the Bible.

Revelation: General vs. Special
You see, the only way we could ever know God is if He made Himself known—and He did. He would have to do it that way. There is no other way we could figure Him out. There are two ways in which God reveals Himself to the world:

1) Generally. Creation—it tells us that God is, but it doesn’t tell us anything about His Triunity, or compassion, etc. (Psalm 19:1-6; Romans 1:19-20)

2) Specially. God has also revealed Himself in a personal way—through the Bible. Also through Jesus, as Jesus is the living embodiment of the Word (John 1:1). But if it weren’t for the Bible, we wouldn’t have the accounts of the gospels to tell us about Jesus.
 
The Church is Built on the Foundation of the Word of God
The church is built on the foundation of the Word of God. It is where we go for instruction, it is where we go for training, it is where we go for rebuke, it is where we go for guidance (2 Tim. 3:16). Equally important, is obeying that Word of God as we read it. If the church doesn’t embrace the Word of God and obedience to that Word of God as its foundation, then that church will crumble faster than a stale cookie. Jesus talks about how important it is to hear His words, but to do them too: “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it” (Matt. 7:24-27).

Christ is the Cornerstone
In the latter part of this verse, Paul also assures his Gentile readers that the foundation is held together by Christ because He is the cornerstone. Isaiah 28:16 reads, “therefore thus says the Lord God, “Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: ‘Whoever believes will not be in haste.’” This reflected current building practice in which the laying of the cornerstone marked the beginning of the foundation. But not only the beginning of the foundation. Here, Paul doesn’t just say, “You are built on the foundation of the apostles and prophets, and Christ Jesus being the cornerstone.” It’s interesting that Paul says it this way instead: “built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone.” Paul not including ‘and’ right here indicates that it’s obvious that this foundation and this community would crumble to pieces if it weren’t for Christ being the cornerstone that holds all of it together. That’s what “cornerstone” means in the Greek here: akrogonianios. It holds together.

The Church is Centered on Christ
Christ holds the church together. Some communities can exist for a variety of reasons, but the Christian church community exists because of Christ and His work and purposes. What distinguishes Christianity apart from other religions is that it is centered on the death, resurrection, and teachings of Jesus. Centered on the only man in any religion who ever claimed to be God. So everything we do in church life—our rituals and traditions—are to draw attention to Jesus Christ. We observe the Lord’s Supper to exalt Jesus. We baptize to exalt Jesus. We tithe to exalt Jesus. Let’s make sure that everything we do in our church life is done in a way that draws attention to God’s mighty Christ. If it’s not done to exalt Christ, it will not last. It will waste away with this perishing earth—“Only one life twill soon be past; only what’s done for Christ will last.”
 
Being Joined Together
The components of this image Paul is painting that we have now: 1) People and a household consisting of those people (v. 19). 2) A foundation, with a cornerstone holding it together (v. 20).  3) And now a structure, as v. 21 reads, “in whom the whole structure, being joined together, grows into a holy temple in the Lord.” Paul is telling his Gentile readers here that through Christ, when all of these elements are “being joined together,” it grows into a holy temple in the Lord. You see, Paul doesn’t say that it “has been joined together,” or “when it was joined together.” But when it is joined together, it grows.

Paul doesn’t just mean here when the living stones (the people) are joined together that it grows—He has already dealt with how Jew and Gentile were reconciled/joined together through Christ’s reconciling death (Eph. 2:14-18). Why would he need to restate that? He means that when there is union of all of these elements, it grows. What’s more, Paul says it “grows.” Not “has grown,” or “when it was grown.” This means that this new community is always growing—it is a continuing process. Paul uses the same language later in this letter: “5 Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, 16 from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Eph. 4:15, 16).

The Church Grows
When you are working on a building project of some kind and you have all the components—the concrete for foundation, the plywood and studs for the walls, the insulation, and the roof material, etc. A building is not completed if all of those components just sit there without being joined together. And when all of these elements are joined together in union, where the people of God realize that they belong to the household of God, and build their lives on the revelation of God, and center their lives on the Son of God, then there will be growth—no doubt.

The church grows in two main ways—in faith and in number. There needs to balance between the both of them—but this growth will not always happen right in front of your eyes. God often times works “behind the scenes.” Probably because when we finally see what God has been up to, we are weak at the knees with humbleness and adoration. But still, God calls us to be obedient to Him even when we are not sure of the results or we cannot see the result.

Dwelling Place for God
Paul has built up tension to reveal this climax. It’s like the high-point of the energy for this text.
You are no longer strangers and aliens but you are fellow citizens with the saints and members of the household of God. Alright that’s awesome. I’m now who I once was but I am a member of the kindred of God. You are built on the foundation of the apostles and prophets, Christ Jesus Himself being the cornerstone. Okay we’re getting closer here. The energy is increasing—so not only am I not what I once was, but I am built on a firm foundation—the right foundation and it is held together by Christ. In whom the whole structure, being joined together, grows into a holy temple in the Lord. We’ve almost made it to the top and Paul crowns this chapter: “In him you also are being built together into a dwelling place for God by the Spirit” (v. 22). Paul tops off this chapter by telling his readers they are being built into this place where God lives by His Spirit. The Greek term for “dwelling place” means habitation. Dwelling place here means the same thing as “holy temple in the Lord” (v. 21).

What is ironic about this passage of Scripture is this: The imagery Paul has been using here, pertains to constructing a physical building with all of its components—but what Paul is saying is just the opposite—the church is not a building. It’s not a brick temple. It’s not pews, walls, and lights—it’s the people of God where God dwells by His Spirit.

A Lady Who Despised Church
I was in an Agriculture class one day in high school, and I was talking with one of the substitute teachers about the Christian faith. We soon got on a discussion about church. And I’ll never forget what she said: “I don’t believe in organized religion. That’s why I don’t go to church.” I thought, ‘Lady, the church is an organism!” And that organism has needs, desires, and that organism has pains and sufferings—but that organism is made up of the body of Christ—the people of God.

Don’t you know somebody like that? Don’t you know that there are people who refuse to come to church because they lack an understanding that the church is the people of God? Let’s show them who we belong to. Let’s show them that we are indeed the “dwelling place for God by His Spirit.”

Closing
Let us heed to the Word of God to us tonight. If we are hearers of the Word and not doers—“For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like” (James 1:23-24). Let no one be deceived, take this Word from God and obey it.

Jonah: On The Run

Jonah: On the Run (1:1-3)

Introduction
The book of Jonah contains only fifty-eight verses, but those few verses include a storm at sea, the conversion of sailors, a miraculous rescue, a song of praise, the repentance of Israel’s archenemy, and an intensely honest dialogue between the Lord and Israel’s most reluctant prophet.

The author, who is most likely Jonah, sets the tone in this passage to focus on God and Jonah. 

The Text

"1 Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.”

Jonah's Call
In the first verse, the author begins this story by saying that "the word of the LORD came to Jonah. . ." (v. 1). This phrase is used when God speaks directly to someone who is asked to participate in God's mission in a special way. God spoke personally to Jonah. Often times, we look down on him because he ran from God. Despite that, God loved him and favored him. If God didn't favor Jonah, He wouldn't have spoken to him in such a personal way.

In the Bible, a person's name was the description of their character. This is true for the many names given to God in the Bible, and also for the various people in the Scriptures. Take Genesis 25 for example, where we read about the birth of Jacob: "Afterward his brother came out with his hand holding Esau's heel, so his name was called Jacob" (25:26). So his name means, "he takes by the heel" or "he cheats." With that in mind, what is the meaning of the name "Jonah?"

His name means "dove." Do you recall what Noah did with the dove? Of course you do. It's found in one of the most beloved Bible stories. In Genesis 8:10-11, Noah sends out a dove from the ark and it returns with the branch of an olive tree, symbolizing peace and compassion. Similarly, God sent out Jonah to be a symbol of peace to the Ninevites. God wanted to rescue the Ninevites from destruction and judgment by His wrath so that they could have peace, forgiveness and mercy.

Furthermore, the Old Testament describes doves as birds who moan and lament (Isaiah 38:14; 59:11). And Jonah moans and cries in chapter 4. Leviticus describes doves as birds of sacrifice, similarly Jonah sacrifices himself to save the sailors in chapter 1. Lastly, in Psalm 55, the psalmist longs to be like a dove to flee from the terrors of death. Jonah also, flees like a dove in chapter 1 from the terror of Nineveh. That's not why he flees, but he does flee from that.

A Symbol of Peace
As indicated by our text, God sent Jonah to be a messenger of peace to the wicked Ninevites. God desired to rescue them from destruction. We are to be symbols and messengers of peace in our world today. The Bible gives us certain commands concerning peace: "All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation" (2 Cor. 5:18), and in the Sermon on the Mount, "Blessed are the peacemakers, for they shall be called sons of God" (Matt. 5:9). And Paul in Romans 12:18, "Do all that you can to live in peace with everyone" (NLT).

So we are commanded to be symbols of peace in our world today, and even more, to follow the example of Jesus. He is the very embodiment of peace. Paul describes Jesus in an unusual way: "He himself is our peace" (Ephesians 2:14a), unusual because, nowhere else in the New Testament is Christ portrayed this way—as the very embodiment of peace. We Christians today should follow Christ's example of peace. In fact, we should follow the example of Jesus in everything. Jesus is our perfect example of obedience to the Father, even to the point of death (Philippians 2:8).

Getting Away
"Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me" (v. 2). This statement is of course from God. This is that word of the Lord that came to Jonah. God tells Jonah to "call out against" the Ninevites. To call them to repent and seek God. Why? "For their evil has come up before me." Their evil has been done in plain sight of God. Nineveh was the capital city of Assyria, and they were Israel's worst enemy and a source of harm and violence to the ancient world. They were especially known for their brutal and grisly treatment of their enemies. Jonah, being an Israelite, was not interested in taking part in the redemption of this particular enemy. He wasn't interested in going there and giving them any chance to repent and turn from their ways—they were one of Israel's enemies.

So what did Jonah do in response to God's call? "But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them into Tarshish, away from the presence of the LORD" (v. 3). He flees to Tarshish. He goes down to Joppa and finds a ship going to Tarishish. He pays the fare (the cost to ride) and goes with the crew. The author, who is most likely Jonah, tells this story in a remarkable way. The details mentioned in this passage help you to feel like you are actually going on this trip with Jonah, wondering what will happen next. Something worth noting is the repeated phrase, "away from the presence of the LORD," which occurs twice in this verse. The various authors of the Bible will often times use repetition to help illustrate an important point. In this case, to help us understand what Jonah was fleeing from: the presence of the Lord. He was fleeing from God's presence. He runs to Tarshish to avoid two places associated with God's word: the temple, and Nineveh. Jonah was a prophet, so he would often hear the word of God read in the temple, and he knew if he went to Nineveh, then he would have to preach the word. So he heads to Tarshish, hoping to get away from God's voice. He knows God is everywhere (1: 9), but he thinks that going to Tarshish will drown out God's voice.

Naturally Running From God
Jonah's running from God is a great example of a larger theme taught in the Bible—we naturally run from God. We do not naturally run after God or seek Him. “10 as it is written: ‘None is righteous, no not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one” (Rom. 3:10-12, emphasis mine). We are born haters of God and lovers of darkness. “19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed” (John 3:19-20). There is nothing good in us and nothing in us that desires God or naturally delights in Him. Even after we are believers, we continue to struggle with sin daily (Rom. 7:22-26).

But the glorious flip-side of it is this: Though we are on a pursuit away from God, He is running after us, because of His great love. In fact, God has been running after you since before you were born—before the foundation of the world (Ephesians 1:4). God even loved you before time began and God is pursuing you like He pursued Jonah. And that pursuit from God is our only hope.

Why Did Jonah Run?
Jonah is certainly rebelling against God by running from God's call on his life. He does get to a low point. His running was a refusal to obey God's call to "go to Nineveh," but it was more than that. To see the whole picture, we need to ask 'Why did Jonah run from God?' Many scholars have given a number of creative answers to this question:

1) Jonah ran because the Ninevites were not Jews. The text does not indicate that Jonah was racist against the Ninevites. This conclusion is weak, even though the Ninevites were Israel's cruel enemies.

2) Jonah ran because he did not want to be known as a false prophet. God says in Deuteronomy, "If what a prophet proclaims in the name of the LORD does not take place or come true, that is a message the LORD has not spoken" (18:22). As you know, when Jonah preached, the people repented and the judgment was avoided. But would that make Jonah a false prophet? No. God says in Jeremiah 18:7-8, "If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it" (emphasis mine).

3) Jonah ran because he feared death at the hands of the cruel Ninevites. This conclusion is also weak because Jonah wasn't afraid to die (1:15). He readily offered himself to be tossed overboard to save the sailors.

The true reason Jonah ran was this: He knew that if he preached judgment, there would be a possibility of forgiveness if they turned from their ways. He knew God was like that: "That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster" (Jonah 4:2). And he didn't agree. Jonah thought God was making a mistake and a dangerous theological move by offering forgiveness to these wicked Ninevites. Jonah didn't agree with the way God was going to deal with the Ninevites. Jonah couldn't swallow (pun intended) the truth that God is both judging and forgiving. Full of both grace and truth. Wrath and compassion.

Taking the Gospel to Haters
Jonah was called to take the message of repentance to his enemies. In the New Testament, we find out that Jesus actually brought the gospel to His enemies (Romans 5:10). You and I. Now, you are called to take the gospel to your enemies. To those who hate you. Jesus, again in the Sermon on the Mount, "But I say to you, Love your enemies and pray for those who persecute you" (Matt. 5:44). Peter in his first epistle, "Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing" (1 Pet. 3:9).

Think about who your greatest enemy is. Maybe someone at work who always gives you a hard time. Maybe someone at your school who always rejects you. Maybe a parent who you cannot please. Maybe a cousin or someone in your neighbor hood. Think about the person who gives you the hardest time. That person needs the gospel. You need to take the gospel to them. That's a risky mission. It might mean inviting them to eat lunch with you. It might mean buying them a Coke after school. It might mean resisting their constant attacks. It might mean doing more work around the house. It might mean talking with them on a personal level.

You may say, "They won't care. They won't care about Jesus or the gospel." You're right. All who are unsaved do not give the least rip about the gospel. It is foolishness to them (1 Cor. 1:18). But we have the promise that God can save anyone. God must enlighten someone to the worth of the gospel. When He does, all they can do is run to God. There is not another possibility. You can't be enlightened to the worth of God through the gospel and then make a choice to go the other way (Hebrews 6:4-6). It is impossible. It's a miracle of God. He enlightens you, grants you faith and repentance and He gives you spiritual life, all in one moment. So don't believe that God can't save someone because they count the gospel as worthlessness.

A prime example of this is the conversion story of Paul. He hated the Christian church. He persecuted and killed Christians. He watched Stephen, one of the most courageous believers who ever lived, be stoned to death. And the Bible says that Paul "approved of his execution," or was pleased (Acts 8:1). Paul was saved soon after this and now look at what God did through him. The gospel spread throughout the entire Mediterranean world because of Paul's efforts. And half of our New Testament consists of Paul's writings.

We have enemies like Jonah and we are called to take the message of the gospel to them whether or not we believe they deserve it.